Thursday, May 7, 2015
Wednesday, May 6, 2015
Tuesday, May 5, 2015
Monday, May 4, 2015
DID YOU KNOW: How was the Bible put together?
"DID YOU KNOW?" will be a summer series where we review issues of the Bible and the Christian faith of special interest. If you have a suggestion/question that you'd like addressed in a "DID YOU KNOW?" segment, please e-mail the coaches.
How was the Bible put together? How did history decide which books were in and which ones were out?
The current list of books in the Bible - known as the "canon" - was put together in different ways for the Old Testament and New Testament. But despite what some fiction authors might like to claim, the process was not secretive or mysterious.
How was the Bible put together? How did history decide which books were in and which ones were out?
The current list of books in the Bible - known as the "canon" - was put together in different ways for the Old Testament and New Testament. But despite what some fiction authors might like to claim, the process was not secretive or mysterious.
...there was very little controversy over the canon of the Old Testament. Hebrew believers recognized God’s messengers and accepted their writings as inspired of God. While there was undeniably some debate in regards to the Old Testament canon, by A.D. 250 there was nearly universal agreement on the canon of Hebrew Scripture...
For the New Testament, the process of the recognition and collection began in the first centuries of the Christian church. Very early on, some of the New Testament books were being recognized. Paul considered Luke’s writings to be as authoritative as the Old Testament (1 Timothy 5:18; see also Deuteronomy 25:4 and Luke 10:7). Peter recognized Paul’s writings as Scripture (2 Peter 3:15-16). Some of the books of the New Testament were being circulated among the churches (Colossians 4:16; 1 Thessalonians 5:27). Clement of Rome mentioned at least eight New Testament books (A.D. 95). Ignatius of Antioch acknowledged about seven books (A.D. 115). Polycarp, a disciple of John the apostle, acknowledged 15 books (A.D. 108). Later, Irenaeus mentioned 21 books (A.D. 185). Hippolytus recognized 22 books (A.D. 170-235). The New Testament books receiving the most controversy were Hebrews, James, 2 Peter, 2 John, and 3 John...
The councils followed something similar to the following principles to determine whether a New Testament book was truly inspired by the Holy Spirit: 1) Was the author an apostle or have a close connection with an apostle? 2) Is the book being accepted by the body of Christ at large? 3) Did the book contain consistency of doctrine and orthodox teaching? 4) Did the book bear evidence of high moral and spiritual values that would reflect a work of the Holy Spirit?
Sunday, May 3, 2015
HUMOR: Heavenly Accommodations.
Not mine. From here.
One Easter a pastor and a taxi driver both died and went to heaven. St. Peter was at the Pearly gates waiting for them.
'Come with me,' said St. Peter to the taxi driver.
The taxi driver did as he was told and followed St Peter to a mansion. It had everything you could imagine from a bowling alley to an Olympic size pool.
'Oh my word, thank you,' said the taxi driver.
Next, St. Peter led the pastor to a rough old shack with a bunk bed and a little old television set.
'Wait, I think you are a little mixed up,' said the pastor. 'Shouldn't I be the one who gets the mansion? After all I was a pastor, went to church every day, and preached God's word.'
'Yes, that's true.' St Peter rejoined, 'But during your Easter sermons people slept. When the taxi driver drove, everyone prayed.'
Saturday, May 2, 2015
BIBLE NEWS: Biblical Art Museum Closing
The Bible has been inspiring artists of all kinds since the beginning of its history, and it continues to serve as a muse today. But that doesn't mean that Biblical art can find donors to keep museums open. The Museum of Biblical Art in Manhattan is closing due to lack of funds to support the necessary space to showcase masterpieces.
If you think religious imagery has no place in modern art, consider Barnett Newman’s paintings Adam and Eve. Newman translates the Bible’s first man and woman into red vertical columns in fields of purple-brown: the nude portrayals of these inhabitants of Eden by earlier artists such as Albrecht Dürer become lines of stark abstraction. This is not the only echo of Genesis in Newman’s art. His entire aesthetic of sublime power suggests God giving the 10 commandments to Moses or dividing the waters from the earth. Newman’s Broken Obelisk might be an image of the destruction of the temple or the fall of Babylon. In his cycle of shockingly austere paintings The Stations of the Cross, he turns to the New Testament story of the Passion.
Friday, May 1, 2015
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